Yagya catalog
Every yagya is devoted to its own force and its own circle of requests. Choose the one that answers yours.
Bagalamukhi
For those under attack: slander, intrigue, open hostility, lawsuits. Bagalamukhi is the eighth of the Ten Mahavidyas — the power that halts destructive force and 'binds the tongues' of adversaries.
→Brahma
For those who create: a vision, a venture, a scholarly work, a new chapter of life. Brahma is the Creator; he is asked for clarity of design, knowledge and inspiration when something large depends on you.
→Brihaspati
For those missing a wise mentor within: decisions come hard, confusion and fear block movement, finances and career will not grow. Brihaspati is the Guru, teacher of the gods — the planet of wisdom and expansion.
→Budha
For those whose work is to think, speak and negotiate: entrepreneurs, sellers, lawyers, students. And for those whose mind is 'noisy' — scattered, nervous, the words not coming together.
→Vyasa
For those building prosperity and standing through their own work — who want that work to finally convert into recognition. Vyasa is the sage who arranged the Vedas; his yagya joins material prosperity with spiritual depth.
→Venkateshwara
For those carrying a great wish — for a home, a venture, a family — that will not come true for years. Venkateshwara is the form of Vishnu at Tirupati, to whom millions turn precisely with their deepest requests.
→Vishwakarma
For masters of their craft: engineers, builders, architects, artisans, developers — everyone who creates with hands and mind. Vishwakarma is the divine architect, patron of mastery.
→Vishnu
For those who need order: in life, in the home, in the mind. Vishnu is the preserver of the world's order; his yagya supports you when everything is shaking and you want steadiness, protection and a clear course.
→Ganapati
For those standing before a beginning — a business, a move, a marriage, a new chapter — or the opposite: hitting the same obstacle again and again.
→Dasha Mahavidya
For those in deep transformation who feel that targeted remedies no longer work. Dasa Mahavidya addresses all ten forms of the Divine Mother at once, each holding her own facet of power.
→Dattatreya
For those who feel they carry more than their own: family patterns, old conflicts, 'inherited' difficulties. Dattatreya is the embodiment of the trinity of Brahma, Vishnu and Shiva — the guru of all gurus.
→Durga
For those who need protection now: from others' negativity, from pressing circumstances, from fear. Durga is the protecting force, called upon when one's own strength to hold on runs out.
→Dhanvantari
For those whose main theme right now is health: their own recovery, a loved one's healing, a body to be strengthened after depletion. Dhanvantari is the divine physician, to whom the tradition entrusts prayers for healing.
→Dhumavati
For those passing through a time of loss and emptiness: after a parting, the death of someone close, the collapse of what seemed permanent. Dhumavati is a stern, deep form of the Divine Mother who teaches how to walk through emptiness without breaking.
→Kala Bhairava
For those whose relationship with time has gone wrong: everything postponed, deadlines pressing, life rushing by without result. And for those who need stern protection. Kala Bhairava is a fierce form of Shiva, the lord of time.
→Kali
For those who need sharp, honest force: to break a dependency, leave a destructive relationship, stop being afraid. Kali is the Mother in her fiercest form; she destroys what is destroying you.
→Kartikeya
For those in a fight: with competitors, with circumstances, with their own fear. Kartikeya (Murugan) is the commander of the gods' army — called when victory, courage and a clear head in battle are needed.
→Ketu
For those passing through a Ketu period: detachment, lost interest in the familiar, strange turns of fate. And for those whose chart shows Ketu Dosha or Kaal Sarp Dosha.
→Krishna
For those who are short of joy: things get done, but life does not delight. And for those seeking protection and blessing in relationships, family, parenthood. Krishna is the God of love, play and wisdom at once.
→Kubera
For those who need their material ground restored: investments returned, debts closed, a business stabilized. Kubera is the lord of wealth; the tradition holds his yagya among the most effective for abundance.
→Lakshmi
For those for whom money has stopped being a household topic and become an inner one: much work, little fruit, unstable income, and worry about tomorrow eating the energy the work itself needs.
→Lalita
For those who want the beauty of life back: softness, love, taste, inner light. Lalita Tripura Sundari is the gentlest of the Mahavidyas — the Divine Mother as beauty and bliss.
→Mangala
For those whose chart shows Mangala Dosha (Kuja Dosha), and for those whose marriage is passing through quarrels, cooling or breakdowns — when you want to keep the family rather than win the argument.
→Maha Mrityunjaya
For those facing a trial of health — their own or a loved one's — and for those worn down by fear of illness, danger or death. One of the tradition's most revered yagyas, addressed to Shiva the conqueror of death.
→Navagraha
For those in a hard stretch on every front at once, and for those whose chart shows several strained planets. Navagraha addresses all nine grahas together.
→Naga
For those whose chart shows Naga Dosha, and for those whose family line carries themes of childlessness, illness, unexplained obstacles. The Naga yagya addresses the nine serpent deities and pacifies these influences.
→Narasimha
For those facing a real threat: aggressive enemies, legal pressure, fear for yourself and your family. Narasimha is the form of Vishnu that appears instantly when protection is needed now.
→Panchamukhi Ganapati
For those who need Ganesha's support reinforced: when the obstacle is especially stubborn or the undertaking especially large. The five-faced Ganapati looks in all directions — and holds every front of your endeavor.
→Pitri
For those who feel the weight of family patterns: similar fates repeating through generations, debts of memory to the departed, unfinished farewells. And for those whose chart shows Pitru Dosha.
→Rama
For those who want to live rightly — and are tired, because rightness comes at a price. Rama is the image of honor, duty and dignity; his yagya supports those who keep their word, their family and their work even in hard times.
→Rahu
For those led by illusion: promises that never materialize, confusion, dependencies, sharp rises and falls. Rahu is the shadow planet; its period brings ambition and chaos at once, and it is better not to face it alone.
→Savitri-Gayatri
For those who need light in the mind: cleansing of what has accumulated, clarity, concentration. The Gayatri mantra is the heart of the Vedic tradition; a yagya with it is one of the purest appeals to light.
→Santana Gopala
For couples waiting for a child longer than they hoped, and for parents-to-be who want to pass pregnancy and birth within a protected, calm field. This yagya belongs to the Vedic tradition of accompanying parenthood.
→Saptarishi
For those seeking the wisdom of elders: when your own experience is no longer enough and there is no one to ask. The Saptarishi are the seven great sages who hold the knowledge of the Vedic tradition.
→Saraswati
For those whose work is knowledge and the word: students and their parents, teachers, doctors, lawyers, musicians — anyone studying or examined. And for those lacking clarity of thought and speech.
→Satya Narayana
For families, and for those who want to give thanks: the Satya Narayana yagya is traditionally held at home — on a full moon, at a housewarming, after a wish has come true. It addresses Vishnu as the truth that holds life together.
→Skandamata
For mothers, and for those who dream of becoming one. Skandamata is the fifth form of Durga, mother of Skanda: motherly love as a force that protects, teaches and holds the home.
→Sudarshana
For those who feel negativity aimed at them: the evil eye, envy, a dark streak that began overnight. Sudarshana is Vishnu's fiery disc — the tradition's fastest means of protection.
→Surya
For those whose inner sun has dimmed: confidence, energy, the will to be seen. And for those whose chart shows Surya Dosha. The Sun in a chart is vitality, status and dignity.
→Tara
For those standing at a crossroads or in the middle of a storm, unable to see the road. Tara — 'the Star', second of the Mahavidyas: mother of stars, who harmonizes astrological influences and leads out of dead ends.
→Hanuman
For those who need strength and fearlessness: a trial lies ahead, and fear is already taking half your strength. Hanuman is devotion and might embodied; where he is, fear does not live.
→Chandra
For those shaken by emotion: anxiety, mood swings, sleeplessness, tears without cause. Chandra is the Moon, the planet of mind and feeling; when it is restless, everything is.
→Chandi
For those whose situation calls for the strongest remedy: everything is stuck, the obstacles are large, the stakes are high. The Chandi yagya is among the most powerful in the tradition — turned to once gentler steps have been taken.
→Shani
For those passing through a Shani period — Sade Sati, Ashtama Shani or a Saturn Mahadasha: when everything takes twice the effort and life seems to test your honesty and endurance.
→Shukra
For those whose Venus sphere aches: love, marriage, beauty, money, the taste for life. The Shukra yagya strengthens Venus in the chart — the planet of love, abundance and art.
→Shiva
For those who need cleansing and support at once: much has accumulated — fatigue, grievances, mistakes, what belongs to others. Shiva is the one who dissolves the old; his yagya is a deep reset of life.
→Shiva-Parvati
For couples who want to strengthen their union, and for those still looking for their person. Shiva and Parvati are the image of marriage in its highest form: two holding each other. This yagya is asked both for a marriage and for its healing.
→Yamaraja
For those whom the theme of death has touched: fear for a life — your own or a loved one's, hard diagnoses in the family, sudden losses nearby. Yamaraja is the god of justice; turning to him is not about fear but about peace with finitude.
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